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Thus, there is reason to think that unlike the corresponding parony- mous terms, nonsubstance nouns cannot be predicates of cross-categorial predications.
But it is presumably not a nonsubstance noun such as 'virtue'; for al- though 'virtue' is a genus of 'justice', it is unlikely that it. is a genus of the paronymous term 'just'.5 Instead, it might be thought that the
This passage implies that no paronymous term can be the genus of any- thing, and hence also not of another paronymous term.7 In sum, then, the supposed genus of a nonsubstance paronymous term cannot be a sub- stance term, nor can it be a nonsubstance noun or paronymous term.
On the other hand, Aristotle repeatedly says that 'color' is a genus of 'white', using the paronymous term 'white' instead of the noun 'whiteness'.8 But when he says this, I submit, he is not attentive to the distinction between nonsubstance nouns and the corresponding paronymous terms.9 If he
But as we have seen, nonsubstance nouns such as virtue'
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